Magnus Hirschfeld
Dr. Magnus Hirschfeld was the founder of the world’s first gay rights movement, who, more than a century ago, put his life on the line to stand up for LGBTQ people. Hirschfeld said, “Soon the day will come when science will win victory over error, justice a victory over injustice, and human love a victory over human hatred and ignorance.”
Born in May 1868, Kolberg, Prussia [now Ko?obrzeg, Poland]—died May 14, 1935, Nice, France), Magnus Hirschfeld was a German physician who was an important theorist of sexuality and a prominent advocate of gay rights in the early 20th century.
Hirschfeld was born to Jewish parents in a Prussian town on the Baltic coast. He first studied modern languages and then medicine, obtaining a doctoral degree in 1892. After a period of travel, he returned to Germany and established a medical practice in Magdeburg in 1894. Two years later he moved to Berlin, where he would become actively involved in the scientific study of sexuality—in particular, homosexuality—and advocacy efforts on behalf of sexual minorities.
Hirschfeld maintained that sexual orientation was innate and not a deliberate choice, and he believed that scientific understanding of sexuality would promote tolerance of sexual minorities. His sexology research was guided by empiricism and activism, driven by the belief that the sexual ideology of Judeo-Christian civilization was a serious obstacle to the understanding of sexuality and to the reform of laws and practices that regulated it.
Initially Hirschfeld supported the concept that homosexuals constituted the “third sex,” although he soon moved on from that. He is best known for his subsequent theory of sexual intermediaries, which held that there were many types of naturally occurring sexual variations found across the human population, such as hermaphroditism, homosexuality, and transvestism. He is also credited with coining the term transvestite.
Hirschfeld accomplished an enormous amount of work during his lifetime with regards to his research, writing, and advocacy efforts. In 1897 Hirschfeld established the Scientific-Humanitarian Committee with Max Spohr, Franz Josef von Bülow, and Eduard Oberg; it was the world’s first gay rights organization. Its main goal was to fight for the abolishment of Paragraph 175 of the German Imperial Penal Code, which punished sexual contact between men. In 1899 he started the Yearbook of Intermediate Sexual Types, the first journal in the world to deal with sexual variants; it was regularly published until 1923. He also published an important study on cross-dressing, The Transvestites (1910). Hirschfeld was one of the founders of the Medical Society for Sexual Science and Eugenics, established in 1913. The next year he published his study Homosexuality in Men and Women, which was based on the expansive statistical surveys on homosexuality that he had conducted. In addition to publishing works on sexology and sexual reforms, Hirschfeld also wrote about racism, politics, and the history of morals.
In 1919 Hirschfeld opened the first sexology institute in the world, the Institute for Sexual Science, in Berlin; the institute and the considerable holdings of its library and archives were destroyed by Nazi demonstrators in 1933. Hirschfeld also participated in the production of the first film to call for the decriminalization and acceptance of homosexuality, Different from the Others (1919). The controversial film ignited much debate and was banned by German officials within a year. In 1928 Hirschfeld founded the World League for Sexual Reform (WLSR), which had its roots in an early conference that he had organized in 1921, the First International Conference for Sexual Reform on a Scientific Basis. The WSLR called for reform of sex legislations, the right to contraception and sex education, and legal and social equality of the sexes.
Being a Jew, a gay man, and a sexual liberation activist made Hirschfeld the target of right-wing supporters, and he suffered serious injuries from an attack in 1920. Later, with the Nazis’ growing power, he was regularly assaulted, his lectures were disrupted, and, upon completion of his international speaking tour in 1932, he was unable to return to Germany. He instead went to Switzerland and then in 1934 to France, where he died the next year.
